The fate of the Arab Spring and its implications for Islamic democracy are far from certain, but Tunisia and its revolution have made substantial progress in ensuring religious freedom and tolerance in the country’s political structure, writes political scientist Alfred Stepan in the Journal of Democracy (April). In comparison to Egypt, the revolution in Tunisia, […]
Current Research: May/June 2012
01: A new analysis of belief in God worldwide finds that the percentage of people saying they were atheists increased in 15 of the 18 nations studied from 1991 to 2008. The study, conducted by Tom Smith of the National Opinion Research Center at the University of Chicago, was based on the International Social Survey. […]
Modern dating techniques support Hindu traditionson marriage
Even though marriage and dating practices are in flux among Indian-Americans, “Hindu tradition still holds sway through mixers, matrimony websites and matchmakers,” reports the Huffington Post (April 23). While matchmaking and arranged marriages endure in many Indian villages, such arrangements tend to be informal, making use of “extensive kinship networks,” said Connecticut College religion professor […]
The Family discards communal living,moves in evangelical directions
The Family International (TFI), formerly the Children of God, continues to transform itself from a countercultural, quasi-evangelical movement to one much closer to the evangelical mainstream, judging by a new report in Christianity Today magazine (April). TFI started out as a movement on the radical edge of the Jesus movement of the late 1960s and […]
Converts and culture wars remake Eastern Orthodox churches?
Scandals and divisions plaguing the Orthodox Church in America (OCA) have been almost ignored by the media, yet the turmoil surrounding this small denomination has highlighted changes in identity affecting Eastern Orthodoxy, suggests Andrew Walsh writing in the magazine Religion in the News (Spring). The OCA was once hailed as the leader in creating a […]
Mainline churches break some taboos in new church-planting push
Mainline denominations and seminaries are borrowing from evangelicals and streamlining their structures to allow for more church-planting efforts led by experienced laypeople in the field, writes Jesse James DeConto in the Christian Century (April 4). Mainline denominations have tended to restrict new church start-ups to trained and ordained clergy, but growing concern over church decline, […]
The Hispanic evangelical moment arrives, but how it will play at the polls?
Just as Hispanic charismatics and Pentecostals are being hailed as the future of American evangelicalism, they are also seen as having the political potential that may have a significant impact on the 2012 presidential elections. But does the growing evangelical clout of Latinos translate into political activism in the way it has for white evangelicals? […]
On/File: March/April 2012
01: Because blacks register a low level of atheism, in February, African Americans for Humanism (AAH) launched an advertising campaign showcasing religious skepticism in the black community. The campaign targets six U.S. cities (New York City; Washington, DC; Los Angeles; Chicago; Atlanta; Durham, North Carolina; and Dallas), using the slogan “Doubts about religion? You’re one […]
Findings & Footnotes: March/April 2012
01: The journal Society devotes it January/February issue to the future of social conservatism and includes several interesting articles on its varied religious dimensions. The articles look at world developments and more specific case studies: Joshua Duna’s reports on the political effects of evangelicals in their “headquarter” city of Colorado Springs. Duna finds that on […]
Renewal movements take up greater role in Eastern Orthodoxy, with mixed results
Renewal movements are playing a greater role in Eastern Orthodoxy throughout the world, although their track record in generating change in churches is uneven, writes Paul Ladouceur in the current issue of St. Vladimir’s Theological Quarterly (55:4, 2011). The two main structures in Eastern Orthodox churches are the parish and the monastery, but in the […]
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